Skip to main content

Humility (part 1)

The way up is down. The way down is up. Contradiction, paradox, or simple truth? In Luke 14 at the conclusion of a parable about taking the place of honor, Jesus said,

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. (Luke 14:11 NIV)

Jesus came to the same conclusion in Luke 18 after telling the story of two men who prayed in the temple:

I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. (Luke 18:14 NIV)

In the second parable one man thanked God that he was not a robber, evildoer, or an adulterer...that he tithed and that he fasted twice a week. He also thanked God that he was “not like other men…or even like this tax collector.” Jesus did not say that his statements were not true, so what did the man do wrong? He exalted himself.

The other man was bad, and he admitted it. Jesus did not say that his statements were not true either, so what did the man do right? He humbled himself. Humility is apparently a character thought and action independent of, and senior to, any other merit of right or wrong. The first man could have humbled himself and the second man could have exalted himself.

We have a supreme example of self-exaltation in the Bible. It was Satan himself, and it was his way down.

How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain.” (Isaiah 14:12, 13 NIV)

And we have the supreme example of humility in the Bible. It was Jesus, and it was the way up.

Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death¾even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name… (Philippians 2:6-9 NIV)

In every encounter with God or man, whether we are aware of it or not, we have one or the other of these attitudes. We follow Satan by exalting ourselves, or we follow Jesus by humbling ourselves.

Christ, in glory with the Father, did not insist that His rightful place in Heaven was more important than humbling himself. It wasn’t! When he was an innocent man on earth He did not “protest His innocence.” Instead, He humbled Himself still further and died for our sins. He made Himself of no reputation. Humbling Himself was more important to Him than His equality with God, His reputation, His innocence. The same paragraph in Philippians says,

Your attitude should be the same as that of Christ Jesus… (Philippians 2:5 NIV)

If we make this our attitude, then our “rightful place”, our “reputation”, and our “innocence” is not as important as humbling ourselves. How can this be? Jesus said in Matthew 11:28-30:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (NIV)

(An excerpt from On Being a Christian by Jim Wilson)

Comments

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Three Types of People Christians Aren't Loving

There are three types of people in the world that Christians do not love with the Gospel . The first type are the people we witness to but do not love. The second type are the unbelievers that we do not witness to. The third are people we love but do not witness to. That sounds like doubletalk. Let’s change it. 1) We witness to people we love. 2) We love everybody and witness to them with love. As Christians, we have the fruit of the Spirit—love. We are commanded to love our neighbors and our enemies. The first thing is to have the love. The second is to choose to love our neighbors and enemies. Sometimes we can’t make the choice because we have lost the fruit of the Spirit, love. We lack the fruit of the Spirit of love because we are under the chastening of the Lord because of unconfessed sin. In order to get the love back, we must confess sin. Once we get the love back, we can choose to love our neighbors and enemies and preach the gospel to them.   Written December 22,