Jeremiah 17:7-8: "Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters, and that spreadeth out her ROOTS BY THE RIVER, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit."
“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the power of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” Ephesians 6:10-17 (NIV)
In the past, between wars, there was an expression “a fleet …
“The fruit of the Spirit…is self control.” Galatians 5:23
“Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.” Titus 2:2
“Then they can train the younger women to love their husbands and children,” Titus 2:4, 5
“Similarly, encourage the young men to be self-controlled.” Titus 2:6“I am not of course, suggesting that these immortal longings which we have from the Creator because we are men, should be confused with the gifts of the Holy Spirit to those who are in Christ. We must not fancy we are holy because we are human.” (Problem of Pain by C.S. Lewis, p.151)
A friend of mine in a Middle Eastern country drew my attention to a quotation from a book, The Arab Mind by Raphael Patai.
“For the Western mind, the strangest and most fascinating of all these contrasts is undoubtedly that between self-control and uncontrolled outbursts of emotionalism… In the Arab world, no such onus attaches to loss of self-control or outbursts of …
Additional comments and questions were received on the Day & Night sent on August 9, entitled, “Being & Doing.” I hope the following provides some clarification.
In the last paragraph, I wrote:
“How do you ‘be?’ God does it! We obey by CHOOSING to ‘be’ without TRYING to ‘BE.’ We will ‘BE’ by our choice and God’s doing; we do not use will ‘POWER’ in order to ‘BE.’
“Choice” and “will” are almost synonymous. I used the word “choice” instead of “will.” Neither has any power to do anything. There is a word in the English language, “willpower” which seems to mean some sort of exertion or effort that is mental. If there is such a thing, it is not a substitute for the power of God. It should be rejected in serving God. The person who thinks he is obeying God with his own “willpower” is mistaken. He is obeying himself, thinking that whatever he accomplishes is pleasing to God.
“To be holy” is commanded. Therefore, the command requires an “aye, aye, sir” or a “no, sir” either ex…
In response to feedback from last week’s Day & Night entitled “Being & Doing” I am commenting further.
Yes, everything should be done heartily as to the Lord whether it is physical as slave labor or spiritual as in praying. The difference is of another kind.
The one can be done with our internal combustion engines, our bodies, which operate on fuel (water, oxygen, work and rest). The other operates on another fuel system which is not done with OUR energy. It works on a spiritual power from God.
“We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me.” Col 1:28-29 (NIV)
“His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.” II Peter 1:3 (NIV)
We cannot shovel the walks with this second fuel system and we cannot “pray without ceasing” with…
“Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” Colossians 3:23-24 (NIV)
The things that people do are in two different groups.
1. They study, wash dishes, garden, play, go to work, etc. 2. The other is made up of spiritual things such as praying, loving, teaching the Word, etc.
The first fits in the category of Colossians 3:17 and 3:23-24 (instruction to slaves). The “Christian” slave may not WANT to, but he does them with all his heart TO the Lord and in the name of the Lord.
The second fits in the category of religious practice which God condemns when done in duty, not in a broken spirit. Psalm 51:16-17, Isaiah 58, Isaiah 1, and Malachi are also relevant.
God DOES out of what He IS.
1. "God is love" (1 John 4)
2. "God so loved the world" (John 3:16)
The first verse tells us what God IS, and the second vers…
“I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.” I Corinthians 1:10 (NIV)
A few days ago Douglas and I were in a discussion over an apparent difference. He said something like this: “When talking across a theological divide it is difficult to communicate when we hear what is said with our own definitions while the person who is speaking is using his definitions.”
We both realized the truth of this. What is the solution?
In normal serious communication the burden is on the communicator. If he wishes to be understood he will speak with the definitions of his hearers. That is true for all nations except America. Americans expect everyone to speak and hear in English. If we really want them to understand our message we must either learn their language or get an interpreter. If I were an interpreter I would seek for words that …
English is a strong language. It has many words with very definite meanings. We can express ourselves clearly by using big words and more of them or we can express ourselves clearly by using short, simple words and few of them.
We can also say long, involved sentences that say nothing but sound impressive. It is more difficult to use short words and sentences and say nothing, but still possible as in Valley Talk and Cocktail Parties. Examples of the former are a PhD thesis in theology. If the candidate made it short he might not get his PhD.
Examples of clarity and strength with short sentences and words are Winston Churchill’s speech to the world after the evacuation at Dukerque and Abraham Lincoln’s Gettysburg Address.
We see big words in Francis Schaeffer and simple words in C.S. Lewis.
For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. Luke 14:11 (NIV)
I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. Luke 18:14 (NIV)
When I am humbled by someone else, it is always humiliating. Humiliation is an evidence of pride. If I am already humble and someone humbles me, the experience is not humiliating.
Recently, at the funeral of a godly man, we heard a short teaching he had given to one of his sons. It went something like this: “There are two types of men in this world, humble men and men who are about to be humiliated.”
Jesus said it another time.
The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Matthew 23:11-12 (NIV)
Humility in the scripture is always self-imposed. It has to be, for if someone else does it to me it is…
“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense – Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” 1 John 2:1-2 (NIV)
In the many years I have been a Christian, I have been at first surprised, and always dismayed at the low expectations believers have of their living an obedient, holy life. I am no longer surprised, but I am still dismayed.
When there is a desire to live an obedient life, they seem to take one of the following directions:
1. “Make Jesus Lord of their lives.” 2. “Receive the Baptism of the Holy Spirit.” 3. Have a second work of grace, sanctification.
Although I am stating the following without expressed biblical proof, I am willing to make the case. These “solutions” are:
• not biblical • man-centered, experience centered • they do not work
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.
When the small and the great stand before the great white throne and the books are opened, it will not be a time of trial. There will be no defense counsel, no prosecutor, no jury, and no appeals to any higher court. There is no higher court. The books will be read and the sentence will be pronounced. It is that simple. “And the dead were judged by what was written in the books, by what they had done” (Revelation 20:12).
Apparently these books have no errors in them, so the judgment really took place when the event took place, when it was recorded in the book.
There is no spiritual law that says we are innocent until proven guilty. On the contrary, there are statements that say, “There is not a just person upon the earth that does good and sins not,” and, “There is none righteous, no not one.” This is no surprise to man. He knows it is true of himself and he knows it is true of other…
Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
There are several types of sinners spoken of in the Bible. These different types are not based on the quality or quantity of sin, but on their attitude toward God and sin. Here are four examples:
1. “Jerusalem staggers, Judah is falling; their words and deeds are against the LORD , defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves.” Isaiah 3:8-9 (NIV)
2. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sw…
“You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow. This will be for the LORD's renown, for an everlasting sign, which will not be destroyed” (Isaiah 55:12-13).
This is the ultimate in joy. It is a description of the man who has forgiveness from God because he has turned to the Lord from his wicked way and has received pardon and mercy from God.
If you would like to learn more of this good news, please email me with questions and send me your mailing address.
The two great virtues of God expressed to man are the love of the Father and the humility of the Son. These both had their ultimate expression in the cross. The cross was for the forgiveness of sins. The one common denomination in man is sin and sins. The cross took care of both sin and sins.
When we have received the forgiveness of sin we are given these two virtues and commanded to use them toward brothers, neighbors, and enemies with forgiveness from the heart. The above statements are based on the assumption that you know the scripture and recognize that this is self evident.
God is not a man that he should repent. Therefore, we cannot imitate God in repentance. We can and must imitate God in forgiveness.
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” Ephe…
“Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon” (Isaiah 55:6-7).
This is a poetic way of describing repentance and the character of God in mercy and pardon.
For those of you who do not yet know the Father, I wish to share a message He gave to man 700 years B.C. You can find it in chapter 55 of the book of Isaiah in the Bible. Here is the first part:
“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David” (Isaiah 55:1-3).
This is not speaking of physical thirst or physical hunger. It is talking about another kind of emptiness that can be satisfied and is free for the receiving. The end result is “your soul shall live.”
He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day. (Luke 24:46)
In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead. (Acts 17:30-31)
To open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me. So then, King Agrippa, I was not disobedient to the vision from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. (Acts 26:18, 20)
Two words are repeated; one of them is a command and one is a result.
The command is to “repent” and the result is “forgiveness”…
This is one of those commands that is not determined by the state authorities like the 55 mph speed limit. The laws about murder in the states were written because God already had the law.
This law says and means “murder.” The King James Version says, “Thou shalt not kill.” All murder is killing, but not all killing is murder. Even without knowing the Hebrew language, we can tell from a textual study of Exodus 20 and 21.
The command was given in Exodus 20:13: “You shall not murder.” In Exodus 21:12 we see a requirement for capital punishment for the person who commits murder. Verses 13 and 14 then distinguish the difference between what we now call second- and first-degree murder.
Some of our states forbid capital punishment for murder but require it for other offenses. The solution then becomes to murder the witnesses to one of these other offenses, because if convicted for the other offense, capital punishment is…
Honor your father and mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you. Deuteronomy 5:16
This command is repeated in the New Testament by the Apostle Paul in Ephesians 6:1, 2:
“Children, obey your parents in the Lord, for this is right. "Honor your father and mother"—which is the first commandment with a promise.” Ephesians 6:1, 2
As in the fourth command, this one is given for the children’s good. The purpose is clear, “that it may go well with you and that you may enjoy long life on the earth.” The change in the promise is that, in the Old Testament, it is a promise to the children of Israel of living long in the land and, in the New Testament, it is a promise to all believers of living long on the earth.
The truth is simple: children who obey their parents live longer; it also goes well with them, and they enjoy it. Notice this: “to honor” is interpreted as “to obey.”