Skip to main content

The Spiritual War Today

 


In the last century, many changes have taken place in the sophistication of weaponry for physical war. We now have smart bombs and guided missiles that are very accurate. If a cruise missile were fired from Boston, it could be guided through the goal posts at JFK Stadium in Washington, D.C.

The principles of war have not changed. Superior weapons have always had an effect on the outcome of a battle or war. However, superior weapons have not guaranteed the outcome. The morale of combatants, the reason for fighting, and most of all, the implementation of the principles of war, are the main guarantees of victory.

The United States lost the war in Vietnam because of the practical disregard of these principles. We had no clear political or military objective. We had clear superiority in weapons, training, and men. But morale was low, and the men did not know why they were fighting. If they did know, the people at home did not know. The Viet Cong, in contrast, knew where they were going and observed the principles of war. In the war to liberate Kuwait from Iraq, we had clear superiority in weapons, training, and morale. In addition, we observed the principles. Ultimate and limited objectives were clearly stated. Even with multinational forces, and with different services in the same theater of war, there was clear unity of command, and clear cooperation between units. The blockade of Iraq, the interdiction of the lines of communication, and the encirclement of Iraq’s Republican Guard showed clear understanding of the principle of lines of communication.

We as Christians may not have learned as much in the last forty years as the military has learned. Even so, there are some positive signs in the prosecution of the war in world evangelism. The most positive sign is the aggressive translation, retranslation, publication, and distribution of the Scriptures in modern languages. The next most positive sign is prayer meetings for revival. Both of these are using the principle of the offensive.

Other good signs are changes in mission organizations so that the doctrine of operation is not fixed. More versatility and flexibility are allowed. However, there are a few things that we are still doing wrong. We are still using the challenge/volunteer mode of recruiting instead of teaching obedience. We are still teaching loyalty to organizations and methods that hinder obedience to God and cooperation with other units. We have many individual Christians and married couples in Christian work who are emotionally and/or morally fouled up. If these people are in leadership, this affects the morale of everyone and results in a consequent nonaggressiveness in evangelism.

Our hospitals for casualties are staffed by casualties, and by sympathetic but misguided people who accept the casualties as permanent casualties. People are not being healed so they may get back into battle; they either become permanent invalids, or the cure is planned to take the rest of their natural lives.

To be continued…


*Excerpted from Principles of War. To purchase, visit ccmbooks.org/bookstore.

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then when anyo

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have