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One of my favorite chapters in the Bible is Isaiah 58.
The first five verses are God telling the religious people why their prayers are not answered.
“Shout it aloud, do not hold
back.
Raise your voice like a trumpet.
Declare to my people their rebellion
and to the house of Jacob their sins.
For day after day they seek me out;
they seem eager to know my ways,
as if they were a nation that does what
is right
and has not forsaken the commands of its
God.
They ask me for just decisions
and seem eager for God to come near
them.
'Why have we fasted,’ they say,
'and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?’
Yet on the day of your fasting, you do
as you please
and exploit all your workers.
Your fasting ends in quarreling and strife,
and in striking each other with wicked
fists.
You cannot fast as you do today
and expect your voice to be heard on
high.
Is this the kind of fast I have chosen,
only a day for a man to humble himself?
Is it only for bowing one's head like a
reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD?”
The next ten verses give three
different conditions and the wonderful result of meeting those conditions:
Verses 6 and 7 give the
conditions:
“‘Is not this the kind of fasting
I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with
shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh
and blood?”
Verses 8 and 9a give the result:
“Then your light will break forth like the
dawn,
and your healing will quickly appear;
then your righteousness will go before
you,
and the glory of the LORD will be your
rear guard.
Then you will call, and the LORD will answer;
you will cry for help, and he will say:
Here am I.”
9b and 10a give the conditions:
"If you do away with the
yoke of oppression,
with the pointing finger and malicious
talk,
And if you spend yourselves in behalf of the
hungry
and satisfy the needs of the oppressed…”
10b-12 give the answer:
“Then your light will rise in the
darkness,
and your night will become like the
noonday.
The LORD will guide you always;
he will satisfy your needs in a
sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Your people will rebuild the ancient ruins
and will raise up the age-old
foundations;
you will be called Repairer of Broken
Walls,
Restorer of Streets with Dwellings.”
Verse 13 gives the condition:
“If you keep your feet from breaking the
Sabbath
and from doing as you please on my holy
day,
if you call the Sabbath a delight
and the LORD's holy day honorable,
and if you honor it by not going your
own way
and not doing as you please or speaking
idle words…”
Verse 14 gives the answer:
“Then you will find your joy in the LORD,
and I will cause you to ride on the
heights of the land
and to feast on the inheritance of your
father Jacob.
The mouth of the LORD has spoken.”
Over the years, we have occasionally met the conditions. The answers are always wonderful. One of our great joys is seeing our children and grandchildren meet the conditions.
Here is a New Testament counterpart:
“Then Jesus said to his host, ‘When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous’” (Luke 14:12-14).
How many of the saints obey this at least some of the time?
This post coordinates with today's reading in the To the Word! Bible Reading Challenge. If you are not in a daily reading plan, please join us at TotheWord.com. We would love to have you reading with us.
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