Skip to main content

Try to Obey

The following is my answer to a person having difficulty living the Christian life. I find myself giving this answer frequently in person or in letters.

Listen carefully even if you have to read this several times. The key sentence in your letter is, "I have really tried most everything." The key word in the sentence is tried. That is the reason for your continued defeat. Try is a dirty, un-Christian word. It is a practice taught by the devil. It is a lie of the enemy. A person who tries is trusting himself. That is the wrong person to trust. It is impossible to trust God and try at the same time. In order to trust God we have to quit trying. You did not get into the kingdom by trying. You had to quit trying in order to be saved. What makes you think that you get into the kingdom by grace through faith, that you are now made perfect by effort or trying. You were saved by faith, you walk by faith. Let's both sing that wonderful hymn, Try to Obey. That's what we do, so let's sing it. If we sang Trust and Obey the whole congregation would be lying. "Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?" (Galatians 3:3)

"Am I just gonna have to suck it up? What do I do?" Another key sentence. The answer to your first question is, "No!" The answer to the second question is "Nothing." Your questions are wrong questions. Pay attention to the following verses. "Be perfect, therefore, as your heavenly Father is perfect." (Matthew 5:48) "... for it is written: 'Be holy, because I am holy.'" (1 Peter 1:16) The command is to be, not to do. Start thinking in terms of what you are. Think in terms of the indicatives in Scripture. We do out of what we are. "God is love." "For God so loved the world." God did out of who and what He is. We also do out of who and what we are. "The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks." (Luke 6:45) The first three chapters of Ephesians are indicatives on where we are in Christ. The last three are imperatives. Live in the first three. The second three are then easy.

Who does the saving and the sanctifying?
"For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves," (Colossians 1:9-13)
"His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires." (2 Peter 1:3-4)

Comments

Anonymous said…
Thanks, I will call that one in church next Sunday--"Trust and Obey." As you said in your book, On Being a Christian, "That is what faith is--trusting in the faithfulness of God. The preparation for believing prayer is 1) a clean heart, and 2) being saturated in meditation with Scripture (faith comes from hearing the message and the message is heard through the word of Christ)."

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

All for the Glory of God

  In 1 Corinthians 9 and 10, Paul makes a few amazing statements about himself and then says that we are to follow his example. “Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel, so that I may share in its blessings” (9:19-23). “So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks, or the church of God—even as I try to please everybody in

The Father Himself Loves You

  “In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God” (John 16:26-27). In recent years, I have found that “Christians” have views of the Father that are foreign to Scripture. These views are so awful that the same people ignore the Father and put all of their focus on the Son. This focus is not so that they can come to the Father but so that they can come to the Son only. These are evangelical, trinitarian Christians. However, their views of the Father, Son, and Holy Spirit are so different in character that it would be impossible to have these three be one deity. Here is a suggested exercise. Go through the Gospel of John and mark every reference to the Father. I think it will be surprising to you, both in how many references there are and what they say. This post coordinates with tomorrow's reading in the To the Word! Bible Reading Ch