Skip to main content

Good, but Not Good Enough

The Old Testament is a history of bad people with bad actions and good people with bad actions. In other words, it is a history of sin. The bad news precedes the good news.

The New Testament has a detailed history of the good news as a solution for the bad news, which came first.

What about the good people with good actions? Well, there are not very many, according to the Bible. In fact, the Bible says there are none. However, we will choose one who, by man’s standards, might fit.

His name is Cornelius, and he shows up in the Book of Acts, chapter 10. He is not a Jew; nor is he a Christian, nor a Buddhist, nor a Muslim.

He and all his family were devout and God fearing; he gave generously to those in need and prayed to God regularly. (Acts 10:2)

He was good, but not good enough. He needed help, and God sent it by an angel, by the Holy Spirit, and by Peter.

The angel answered, “Your prayers and gifts to the poor have come up as a remembrance before God. Now send men to Joppa to bring a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” (Acts 10:4-6)

If Cornelius were already good, why would he send for Peter?

“Send to Joppa for Simon who is called Peter. He will bring you a message through which you and all your household will be saved.” (Acts 11:13)

Cornelius and his household needed to be saved. He knew it, too. That is why he prayed to God regularly. If you are praying to God regularly and giving generously to those in need, it may mean that you’re searching for God, not that you have found him.

Questions? You can contact me by calling (208) 883-0997 or by sending an email to ccm@moscow.com. Our website address is http://ccmbooks.org.

(Taken from Good News/Bad News)

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...