Skip to main content

Unity Series, Ch. 2: Hindrances to Unity, part 3

There was great disunity in the church in England and Scotland during the first half of the 17th century. There were three main groups—the Church of Scotland, the Church of England, and the dissenters (non-conformist congregational churches).

There were two unifying factors; all three were evangelical and all three were reformed (Calvinist). Why were they divided? State and Church government! The Church of Scotland was a state church with a Presbyterian form of government. The Church of England was a state church with an Episcopalian form of government. The Congregationalists wanted to have nothing to do with the state, Presbyterian, or Episcopalian forms of government. The Church of Scotland wanted to unite with the Church of England in a state church only if they had a Presbyterian form of government. And, of course, they wanted the dissenters to be in that church too. So they went to war!

The Puritans (dissenters from England) who came to Massachusetts during this time did not want to be in the state church in England or Scotland, but they immediately set up a state church where dissent was not allowed. Roger Williams was exiled from the Colony and founded Rhode Island.

There were three colonies of the thirteen that allowed freedom of religion, even though they were founded by people with a definite religion. They were Rhode Island, founded by Roger Williams, who was a Baptist, Pennsylvania, founded by William Penn, who was Quaker, and Maryland, founded by Cecil Calvert, Lord Baltimore, who was Roman Catholic.

This disunity was not based on differences in doctrine, but on who is in control. To put it more simply—the pride of man and loyalties to other than God.


(Taken from Day & Night: Unity Series, 2003)

Comments

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Three Types of People Christians Aren't Loving

There are three types of people in the world that Christians do not love with the Gospel . The first type are the people we witness to but do not love. The second type are the unbelievers that we do not witness to. The third are people we love but do not witness to. That sounds like doubletalk. Let’s change it. 1) We witness to people we love. 2) We love everybody and witness to them with love. As Christians, we have the fruit of the Spirit—love. We are commanded to love our neighbors and our enemies. The first thing is to have the love. The second is to choose to love our neighbors and enemies. Sometimes we can’t make the choice because we have lost the fruit of the Spirit, love. We lack the fruit of the Spirit of love because we are under the chastening of the Lord because of unconfessed sin. In order to get the love back, we must confess sin. Once we get the love back, we can choose to love our neighbors and enemies and preach the gospel to them.   Written December 22,