Skip to main content

Positive Obedience

Having learned how to refrain from disobedience, we are now ready for active, positive obedience. Start out by learning how to recognize positive commandments in the Scriptures. They are almost always expressed in superlatives. For example, Philippians 4:4: “Rejoice in the Lord always. I will say it again: Rejoice!”

A positive command is not a suggestion. It is a requirement. Because these commands are so complete and all-encompassing, it is easy for the Christian to think of them as “ideals” and not realistic requirements. Before we can consider how to obey, we have to know and accept the commands as they are. The Scriptures do not qualify these commands, and we do not have the freedom to qualify them, either.

There are several wonderful means of obeying these commands. All of them are effortless on our part. The first is the death of Christ. We all know that Jesus died so that we could be forgiven. Few of us realize that He died so we could be obedient. Romans 6 teaches the efficacy of the Cross to accomplish obedience. It does not discuss forgiveness at all.

The second means of obeying is the fruit of the Spirit. The qualities necessary for our obedience are given freely to us when we receive Christ. The fruit of the Spirit is given to us (Gal. 5:22-23). Each of the fruits is also commanded in the following passages:
Love: Matthew 5:44
Joy: Philippians 4:4
Peace: Colossians 3:15
Patience: 1 Timothy 6:11
Kindness: Ephesians 4:32
Goodness: Psalm 34:14
Faithfulness: 1 Corinthians 4:2
Gentleness: 2 Timothy 2:25
Self-Control: 1 Corinthians 9:24-25
The third means of obedience is the prayers of others for us. Colossians 1:9, Philippians 1:9 and Ephesians 3:14 are all examples of praying in the will of God for believers so that they will be completely and positively obedient. Wouldn’t you like to wake up in the morning “filled with the knowledge of God’s will through all spiritual wisdom and understanding, pleasing God in every way and bearing fruit in every good work,” all because someone prayed this for you?

The fourth means of obedience is by an act of our will, but not by an act of willpower. This is as effortless as the first three. It is clearly taught in Colossians 1:29: “To this end I labor, struggling with all his energy, which so powerfully works in me.” Although Paul says that he labors and struggles, he does it with all God’s energy, which powerfully works in him. This labor does not use any of Paul’s energy.

Paul also says in Colossians 2:6-7: “So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.” The three important words in this passage are as, received, and continue: as you received Christ Jesus as Lord. How did we receive Christ Jesus as Lord? Was it by our effort, our goodness or merit, or was it by grace through faith with no effort on our part? If it was by grace through faith and not by trying, then we are to continue to live just like we started. In other words, the obedient life is like being born again continually. Grace and faith with “no trying” got us into the kingdom, and kingdom living is by grace and faith with no trying.

We cannot trust and try at the same time; they are opposites. The book of Galatians was written to people who wanted to try after they had trusted Christ for salvation. Paul calls them foolish. One of the common expressions I hear from Christians after they have fallen is, “But I tried.” That is the reason they fell. They tried.

The positive, obedient Christian life is based on 1) the death of Christ, 2) the fruit of the Spirit, 3) the prayers of others, and 4) our choosing to obey by trusting, not by trying. God’s standards are high, but His provisions to meet those standards are consistent with His standards. His work on the Cross, His fruit of the Spirit, and His answers to prayer take the effort out of obedience.

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...