Skip to main content

Antidepressants, Anxiety, and Depression

Time magazine recently had a cover story on antidepressants. The article says there are 16 million depressed people, one third of whom do not respond to treatment with antidepressants. Another 6 million are anxious.

I will not dispute whether these facts are correct. I suspect that some of these depressed people, maybe many of them, are Christians.

The Thessalonian Christians were told to rejoice always, pray without ceasing, and in everything give thanks, for this was the will of God concerning them. Notice the three superlatives: always, without ceasing, in everything. These are not suggestions. They are commands.

We see the same thing said to the Christians in Philippi. “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:4-8).

Notice the order: 1) rejoice always, 2) be anxious for nothing. If you are rejoicing always, it is easy to be anxious for nothing.

The next part is in everything, by prayer and supplication, make your requests known to God. notice again: always, nothing, everything, peace beyond all understanding.

The peace of God—not peace with God, but God’s peace which is beyond comprehension. It will guard your hearts and minds in Christ Jesus.

This is a great preventative for depression and anxiety.

Happiness or depression are both based upon things that are happening or that you anticipate happening. Joy and peace are based upon your fellowship with God.

A Christian can and should follow the commands in these verses. But you first must confess as sin your anxiety and depression.

It is possible to rejoice always, or we would not have been told to do it. God would not command us to do something impossible.

The things that come before depression and anxiety are temptations of Satan. “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13). This says that God gives you the power to resist any temptation.

If you give into temptation, it is sin like any other moral imperfection. It must be confessed as sin. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

If this does not make sense to you, let’s talk. Leave a comment below, email me at jimwilson27@frontier.com, or give me a call at (208) 882-4383.

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...