Skip to main content

Apologia, Apologetics & Reasoning (Part 1)

 


APOLOGIA

Apologia: a defense, especially of one’s opinions, position, or actions (Webster’s Ninth New Collegiate Dictionary [Merriam-Webster, 1991]).

Apologia: to give an account (legal plea) of oneself (Strong’s Exhaustive Concordance of the Bible [Thomas Nelson Publishers, 1984]).

The Greek word apologia appears ten times in the New Testament. In the KJV, it is always translated “answer” or “answered.” In the NIV, it is translated “defend” nine times and “answer” once. Here are eight of the ten occurrences:

“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say” (Lk. 12:11–12).

“But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. And so you will bear testimony to me. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict” (Lk. 21:12–15).

“When the governor motioned for him to speak, Paul replied: ‘I know that for a number of years you have been a judge over this nation; so I gladly make my defense’” (Acts 24:10).

“Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar’” (Acts 25:8).

“Then Agrippa said to Paul, ‘You have permission to speak for yourself.’ So Paul motioned with his hand and began his defense” (Acts 26:1–2).

“This is my defense to those who sit in judgment on me” (1 Cor. 9:3).

“At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth” (2 Tim. 4:16–17).

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Pet. 3:15–16).

In the first two quotations, Jesus tells us not to plan beforehand when we are brought before judges. The next three are the witnessing and preaching opportunities Paul took before Felix, Agrippa, and Caesar. His defense to the Christians (1 Corinthians 9) is mostly about preaching the gospel. The last passage tells us how to answer questions with the gospel.

The way apologia is used in the Scriptures has very little resemblance to apologetics today. Paul’s defense was an aggressive offense with the gospel to his listeners.


*Excerpted from Weapons & Tactics. To purchase, visit ccmbooks.org/bookstore.

Comments

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Constant Victory

I came across the following poem (prayer) and devotional in Amy Carmichael's book Edges of His Ways :   Before the winds that blow do cease, Teach me to dwell within thy calm; Before the pain has passed in peace, Give me, my God, to sing a psalm. Let me not lose the chance to prove The fulness of enabling love. O Love of God, do this for me; Maintain a constant victory.   Before I leave the desert land For meadows of immortal flowers, Lead me where streams at thy command Flow by the borders of the hours, That when the thirsty come I may Show them the fountains in the way. O love of God, do this for me; Maintain a constant victory.   "This prayer was written for the ill, and for the tired. It is so easy to fail when not feeling fit. As I thought of them, I also remembered those who, thank God, are not ill and yet can be hard-pressed. Sometimes in the midst of the rush of things, it seems impossible to be victorious, always to be peaceful,