Skip to main content

Restitution: The Missing Ingredient in Repentance, Part 3 of 3


Restitution is for people under grace. Here’s why. Suppose I am not a Christian and am short of money. So I go into the First National Bank and hold it up. I put $100,000 in my bag and walk down the street. I come to a park where there is open-air preaching going on. There is singing, testifying, and preaching, and a crowd of people listening. I join the crowd. I am convicted of sin and call on the Lord. 

After the meeting, I go up to the preacher and say, “I did what you said. I prayed to God. I feel wonderful! What does that mean?”

The preacher says, “That means you have been born again.”

“What does that mean?”

“It means your sins have been forgiven.”

“Oh,” I say. “How many?”

“All of them!”

“All of them?”

“Yes, all of them.”

“Oh boy,” I reply. “Now I can enjoy this $100,000.”

“What $100,000?”

“In my bag. I just relieved the bank of some extra money.”

The preacher looks at me. “Let’s take it back.”

“What do you mean, ‘Take it back’? You just told me I’ve been forgiven.”

“Yes, but it is not your money. You were forgiven for stealing it, but when you decided to keep it, you just stole it again.”

You may think that needing to return it is obvious. Yes—because it is $100,000, and the theft happened less than an hour before the repentance. But what if it is a candy bar you took twenty years ago? The amount stolen and the time since the theft do not make it yours. Take it back!

There are many Christians who are living subnormal Christian lives because they are too proud or too afraid to make restitution. They are like people with low-grade fevers; they are not sick enough to be in bed, but too sick to do anything worthwhile. Even if no one knows about the thefts, these Christians are poor witnesses for Jesus Christ. They may have confessed and repented in words, but if they do not make restitution, it is not true repentance, and they are not forgiven. When Christians act on this truth, there will be a revival in their own lives. When many Christians do it, there will be revival in the city, the state, and the country.

 

Excerpted from Repentance & Restitution—the Missing Ingredient in Repentance, available at ccmbooks.org and Amazon.com.

Comments

Popular posts from this blog

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...