Skip to main content

Bessie & Mrs. Mother

Bessie’s mother died when she was five years old. Her father got a job in Calgary, and his children did not want to go with him, so they stayed and raised Bessie. Bessie had a friend named Dorothy Diehl (later Flaxman). Mrs. Diehl acted as a mother to Bessie. Bessie did not want to call her “Mrs. Diehl,” nor did she think she should call her “Mom,” so she called her “Mrs. Mother.” That’s how I knew her. All her children knew that Bessie called her “Mrs. Mother.”

Mrs. Mother’s maiden name was Armstrong. Mrs. Mother and her brothers and sisters called their mother Ole Mama. Mrs. Armstrong was very much a matriarch. Everyone did what she said. In January 1935, Ole Mama made a pronouncement to the clan. “We have all lived for the devil long enough. We're going down to the revival to get saved.”

Bessie went with Dorothy and the entire Armstrong clan to the Christian Missionary Alliance revival. She and Dorothy were acting up. They were going to be asked to leave. At the invitation, an older woman asked Dorothy if she wanted to respond. Dorothy said she would if Bessie would. Bessie said she would respond because Dorothy was her friend.

That night, Bessie went home and told her sister Molly that she had been saved. Molly asked, “What does that mean?” Bessie replied, “I shook the preacher’s hand.”

Apparently she had been saved. She found her mother’s Bible and was in it from that point on. She was active in ISCI in high school. She went to Prairie Bible College in 1939, graduated in 1942, and became a missionary to homesteaders in the Peace River country of Alberta. Then she was on ISCI staff in Toronto from 1945-1947 and in Calgary from 1947-1948.

Bessie went to the first international missions conference in 1946 (Dec. 27-31) in Toronto. (This conference is now called Urbana.) There she committed herself to foreign missions. In December 1948, she went to Yokohama to restart the Kyoritsu Bible College for Women. I met her in November 1950. I was very impressed. I was the only man there for dinner with the women missionaries: Miss Webster-Smith in her sixties, Mary Ballentyne in her forties, Bessie in her thirties, Maxine in her twenties.

I said, “Bessie, how old are you?”

“Thirty-one. How old are you?”

“Twenty-three. Why didn’t you wait for me?”

“I didn’t know you were coming.”

I asked her to marry me several times from February to July. She said yes in July. We were married in April 1952 in Yokohama. We were married 58 ½ years. She went to be with the Lord on September 18, 2010.

Comments

Jill said…
Thank you for sharing this, Mr. Wilson! What a fascinating story. I'm curious about the ages of her siblings as they were raising her.
Jameswilson said…
Her oldest brother, Frarie, was 18 when Bessie was 5. Her siblings were Frarie, Jim, Alex, Molly, and Jack. Jack was two years older than Bessie. Jack was killed in a solo plane crash in the Canadian Air Force. Alex was killed in Italy in ’44. Her father died in ’44, I think before her brother.

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Three Types of People Christians Aren't Loving

There are three types of people in the world that Christians do not love with the Gospel . The first type are the people we witness to but do not love. The second type are the unbelievers that we do not witness to. The third are people we love but do not witness to. That sounds like doubletalk. Let’s change it. 1) We witness to people we love. 2) We love everybody and witness to them with love. As Christians, we have the fruit of the Spirit—love. We are commanded to love our neighbors and our enemies. The first thing is to have the love. The second is to choose to love our neighbors and enemies. Sometimes we can’t make the choice because we have lost the fruit of the Spirit, love. We lack the fruit of the Spirit of love because we are under the chastening of the Lord because of unconfessed sin. In order to get the love back, we must confess sin. Once we get the love back, we can choose to love our neighbors and enemies and preach the gospel to them.   Written December 22,