Skip to main content

The Reason for Our Contentment

This was written by my daughter-in-law Nancy for The Hammer Magazine.

“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” (Heb. 13:5)

We know from 1 Timothy that “godliness with contentment is great gain,” and we know from Philippians that Paul “learned the secret of being content in any and every situation, whether well-fed or hungry, whether living in plenty or want.” But what was this secret of Paul’s, and what is the reason for our contentment?

Contentment, though not a fruit of the Spirit itself, seems closely linked to peace or even patience. We know if we have it when we are in adverse circumstances, because it is relatively easy to be content when everything is going well in our life.

Webster’s defines contentment as being “happy enough with what one has or is.” Discontent, on the other hand, is usually accompanied with anxiety, covetousness, and greed.

Obviously, our reason for contentment should not be based on our circumstances or our possessions or it will be uncertain and dubious. But look again at Hebrews 13:5. The reason for our contentment in this world is straightforward and simple: “because God has said, ‘Never will I leave you, never will I forsake you.’” What a surprising statement! My contentment is based on an objective truth: God will never leave me or forsake me! God will never withdraw His presence. Knowing that should affect my attitude towards circumstances and worldly possessions. They are uncertain and unpredictable. God is sure. His promise is eternal. When we, as Christians, are tempted to be discontent we should learn to counsel ourselves by remembering His comforting words, “Never will I leave you, never will I forsake you.”

Comments

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Three Types of People Christians Aren't Loving

There are three types of people in the world that Christians do not love with the Gospel . The first type are the people we witness to but do not love. The second type are the unbelievers that we do not witness to. The third are people we love but do not witness to. That sounds like doubletalk. Let’s change it. 1) We witness to people we love. 2) We love everybody and witness to them with love. As Christians, we have the fruit of the Spirit—love. We are commanded to love our neighbors and our enemies. The first thing is to have the love. The second is to choose to love our neighbors and enemies. Sometimes we can’t make the choice because we have lost the fruit of the Spirit, love. We lack the fruit of the Spirit of love because we are under the chastening of the Lord because of unconfessed sin. In order to get the love back, we must confess sin. Once we get the love back, we can choose to love our neighbors and enemies and preach the gospel to them.   Written December 22,