Stopping Our Ears to the Lord

And now, go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come as a witness for ever. For they are a rebellious people, lying sons, sons who will not hear the instruction of the Lord: who say to the seers, “See not”; and to the prophets, “Prophesy not to us what is right; speak to us smooth things, prophesy illusions, leave the way, turn aside from the path, let us hear no More of the Holy One of Israel.”

Therefore thus says the Holy One of Israel, “Because you despise this word, and trust in oppression and perverseness, and rely on them, therefore this iniquity shall be to you like a break in a high wall, bulging out, and about to collapse, whose crash comes suddenly, in an instant: and its breaking is like that of a potter’s vessel which is smashed so ruthlessly that among its fragments not a shard is found with which to take fire from the hearth, or to dip up water out of the cistern” (Isaiah 30:8-14).

The first thing I notice is that this was written down “as a witness forever.” The second thing is the unwillingness to listen to the truth even when they know it is truth. “Prophesy not to us what is right; speak to us smooth things, prophesy illusions” (v. 10). The third thing is that the uncorrected iniquity does not have immediate judgment. But it is “like a break in a high wall, bulging out, and about to collapse” (v. 13). The judgment is certain, devastating, and we have an advance warning (the bulging wall).

How does this apply today? We as Christians have two temptations. We want to hear smooth things, so we seek teachers who speak of pleasant things. Paul warned Timothy about this in 2 Timothy 4:3-4: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths.”

The second temptation is the willingness to respond to the demand and become a prophet of “smooth things.” We cannot lay this charge at the feet of liberals. It is a major problem among evangelicals. We want to hear and we want to teach “smooth” things.

Comments

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today. A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg. Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it. Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Marriage Counseling, Part 2

Dear Friend, This letter is long overdue. It has been in my head for months. First, I think you know that I both love you and like you and respect you. If you do not know that, please take my word for it. You know that I am willing to be confronted without dissimulation. In the many years we have known each other, I have assumed you were a Christian. I do not have to know absolutely (God knows those who are His). You have had an interest and an education in Christianity. Even if you were not, or are not, a Christian, this does not affect my love, like, or respect for you. The last few times we have been together, you have assured me that any adultery was in the past and that you were ready to get right with the church and with your family and that you had repented toward God. You assured me that you loved your wife and your children and you were committed to them. I recognize that Christians can (and sometimes do) sin repeatedly. I also understand that it is possible for Chri...

Roots by the River

Search This Blog