Skip to main content

Biblical Love (Part 2): Love Deeply, Discerning Love


Love Deeply

“Above all, love each other deeply, because love covers over a multitude of sins” (1 Pet. 4:8).  

 Love does not overlook sin. Love sees sin, then covers it—in this case, covers lots of it. We know that God’s love is like this, but is ours? The command is directed towards us.  

“You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Micah 7:19). Deep love provides deep cover. Deep love keeps no record of wrongs (1 Cor. 13:5). It forgives others, regardless of the magnitude or quantity of sins. It banishes sins for good. It does not remember them so that it can bring them up later.

However, we are not to cover our own sins: “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (Prov. 28:13).

Discerning Love

“We know that ‘We all possess knowledge.’ But knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know. But whoever loves God is known by God” (1 Cor. 8:1-3).

Knowledge and love do not necessarily go together. You can easily have one without the other.

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ” (Phil. 1:9-10). Paul assumes that love is natural for believers. He prays that the love the Philippians have would abound and that it would be accompanied by knowledge and depth of insight. The New King James Version translates this “knowledge and all discernment.”

There are two reasons for having discerning love:

·       That we may approve what is excellent. If we have love without discernment, we will end up loving (and thus approving of) things we should not.

·       That we may be pure and blameless.

These reasons are closely tied, for if we approve what we should not approve, we will not be blameless.

It is easy to have love without discernment if you do not have a biblical definition of love. Discerning love does not approve of sin. It recognizes things which are neither pleasant nor good. Many people mistakenly think that love does not allow for disapproval. They turn it into something gooey and sweet and, consequently, sticky and messy.

How do we obtain discerning love? We get it by desiring it and by asking God for it. Many Christians do not desire it because having discerning love puts them in awkward situations. Others desire discernment only so that they can be critical.

Comments

Popular posts from this blog

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Joy

Here are five biblical passages on joy: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness” (Galatians 5:22). “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior” (Habakkuk 3:17-18). “The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (Zephaniah 3:17). “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you” (Psalms 51:12-13). “The seventy-two returned with joy and said, ‘Lord, even the demons submit to us in your name.’ He replied, ‘I saw Satan fall like lightning from heaven. I have give...