Skip to main content

Witness in the Spirit: Kindness

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness… (Galatians 5:22 NIV)

And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. (2 Timothy 2:24 NIV)

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. (1 Corinthians 13:4 NIV)


…in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left… (2 Corinthians 6:6, 7 NIV)


Recently I have encountered people who have an obsession with power. They say that they want the power of God. It seems, though, that they want power to possess it for themselves. If this were not the case, rather they would desire to be vessels for God’s power to further His kingdom by spreading the Gospel of Christ Jesus; that is the way with the power of God (Romans 1:4,16; 1 Corinthians 1:18, 22-24 and 2:4, 5; 2 Corinthians 4:6, 7). This power, then, would be attended by genuine love, truthful speech, and kindness.

Power is a slippery word. We know whose it is (Luke 12:5), but we do not fully grasp what it is nor how big it is (Ephesians 3:14-20). Kindness can be defined much more sharply. The dictionary helps with words like sympathetic, friendly, gentle, tenderhearted, and generous. Kindness will help us identify whether it is God’s power or the enemy’s deception. The three references tell us that kindness is a fruit of the Holy Spirit, that it is a requirement in witnessing, and that it is one of the characteristics of love.

If we are going to witness “in power and in the Holy Spirit” (1 Thessalonians 1:5), our witnessing will be with kindness.

(An excerpt from On Being a Christian by Jim Wilson)

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...