Skip to main content

Matthew 5:17-20

“Think not that I have come to abolish the law and the prophets. I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven but he who does them and teaches them shall be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven…” (RSV)

Jesus taught that there are three eternal destinies:

1. Least in the Kingdom
2. Great in the Kingdom
3. Never in the Kingdom.

In the rest of chapter five Jesus teaches how He fulfills the Law. He fulfilled the Law by going back to motives--hate, lust, and love. The Spirit of the Law is never less than the letter of the Law; it is always more. The Pharisees were living the letter only and would not make the Kingdom at all. Others who objected to the letter of the law relaxed the letter of the law and made it less would be least in the Kingdom.

Christians today think that these are the two choices: keeping the letter and relaxing the letter. This country abounds with legalist doers and teachers. It also abounds with those who react to legalism, who become relaxed doers and teachers. That seems to be a poor choice: “not in the Kingdom” and “least in the Kingdom.”

“Whoever keeps them and teaches others to do so” means following Jesus’ fulfilled law. Here is one of His examples:

You have heard that it was said: “You shall not commit adultery.” I, however, say to you that anyone who looks at a woman with an impure intention, has already committed adultery with her in his heart. (Matthew 5:27, 28 RSV)

Being great in the Kingdom means following seriously, from the heart, the fulfilled law as taught by Jesus in Matthew 5, 6, and 7 and the rest of the Gospels.

Probably the majority of Christians are relaxers of the law. It is very easy to become a “relaxer of the law.” First we look at the letter of the law, “You shall not commit adultery,” and say, “to observe that would be Old Testament Legalism.” Then we look at the fulfilled law:

“anyone who looks at a woman with an impure intention, has already committed adultery with her in his heart”

and say, “that is nice idealism, but it is not realism. If I tried to observe that I would be riddled with guilt.” By relaxing both the literal and the higher motive, we leave a wide open door for violating the moral law in thoughts and action. An increasing number of Christians find themselves in serious sexual sin because of this. The person who has been redeemed by the death and resurrection of the Lord Jesus should have no difficulty believing His teaching and getting the power from Him to obey that same teaching.

(An excerpt from On Being a Christian by Jim Wilson)

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...