Skip to main content

How long should you wait to confess Sin?

As soon as I sin I get disciplined, chastised by God. When God disciplines me, He takes away my joy. Why does He do that? He does so, to bring my disobedience to my attention so I will repent and confess. Let’s suppose God did not discipline me. Every time I sinned I would have more joy in the Lord.

It is true that

…where sin increased grace increased all the more (Romans 5:20).

That did not mean

…shall we go on sinning so that grace may increase? (Romans 6:1)

NO!

God takes away my joy so I will admit my sin in repentance, be forgiven and have restored joy. This descent continued for three years. Yes, I confessed some sins during those years, but my state was gradually down hill.

This is really a 6-step event. The first thing I do is sin, disobey. The second thing is I get disciplined. The third thing is I lose my joy. Now God takes away my joy by discipline when I sin, in order to get my attention so I will confess and repent, be forgiven and have joy again.

Well, my joy started down, not quite that steep. It probably went down gradually and then came up a little bit, then down some more. In other words, over the next three years my joy gradually went down. In the meantime, God was using me in different ways, but the joy was less.

It was in the Sea of Japan, in my stateroom on the USS Brinkley Bass (DD887) in March of 1951 that I realized what the problem was. It was 3 years of accumulated, un-confessed sin. I began to confess sin, and as I did, my joy came back up. It was great. It was just like a new birth, except this was not a new birth. When I was born again, I did not confess all of my sins. I couldn’t have possibly. I confessed Jesus Christ as Lord. When I confessed Him as Lord, my sins were forgiven. That was the new birth. After my restoration in March of 1951, I would again disobey, lose my joy and get disciplined. This time, instead of not confessing, I’d confess after I’d waited awhile…a week, 2 weeks, ten hours.

I did that for about four years—up to 1955. I realized that if Jesus Christ could forgive 20 years at one instant, as He did when I received Christ, and if He could forgive the 3 years of accumulated sin in a few hours, and if He could forgive 10 hours’ worth or two weeks’ worth, He could forgive me in one instant. I could sin, lose my joy, confess it, and be back in the joy of the Lord in a very short interval of time.


(An excerpt from How to Maintain Joy in your Life, p.6&7)

Comments

Anonymous said…
"How to Maintain Joy in your Life" - Is this a book I could read somewhere?
Jameswilson said…
I am sorry to take so long in getting back to you. Yes, "How to Maintain Joy in Your Life" is a book. We sell it here on our website: http://www.ccmbooks.org/?i=14114&mid=26
or you can read it for free here: http://www.ccmbooks.org/index.cfm?i=14114&mid=17&g=39393

Popular posts from this blog

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a

Constant Victory

I came across the following poem (prayer) and devotional in Amy Carmichael's book Edges of His Ways :   Before the winds that blow do cease, Teach me to dwell within thy calm; Before the pain has passed in peace, Give me, my God, to sing a psalm. Let me not lose the chance to prove The fulness of enabling love. O Love of God, do this for me; Maintain a constant victory.   Before I leave the desert land For meadows of immortal flowers, Lead me where streams at thy command Flow by the borders of the hours, That when the thirsty come I may Show them the fountains in the way. O love of God, do this for me; Maintain a constant victory.   "This prayer was written for the ill, and for the tired. It is so easy to fail when not feeling fit. As I thought of them, I also remembered those who, thank God, are not ill and yet can be hard-pressed. Sometimes in the midst of the rush of things, it seems impossible to be victorious, always to be peaceful,