Skip to main content

Leadership in the Church

God, in his goodness and grace, called me to be an evangelist, pastor, and teacher. These different responsibilities have been mine for over sixty years, both in and outside churches. During these years, I have been aware of unpleasantness in some churches. Here are a few general examples:

• The pastor is an autocrat.
• The pastor has been called to a “pastor-eating church.”
• The church is “owned” by one or two families who hire and fire pastors, who “chew them up and spit them out.”
• The church finds it easy to choose up sides within itself.

People condone, allow, and tolerate all sorts of irregularities in a church until they are in excess. Then the Christians get angry and endeavor to correct the situation with bitterness, anger, and clamor. The correction is not done in a Christian way. (If you are in such a church, please read How to be Free from Bitterness here.)

Correction must be done gently, spiritually, and with all planks removed. “Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted” (Gal. 6:1). Notice that the text says “you who are spiritual,” not “you who are right.” If you are not spiritual, you are not qualified to do the restoring. If you are not gentle, you are not qualified, nor will you be effective in restoring your brother. “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matt. 7:5).

My next two posts will not address all church problems. They will be limited to the subject of the authority of elders. According to 1 Peter 5:1-5, all elders are pastors and overseers. If you are an elder, please consider this teaching prayerfully and be open to correction. If you are under authority, please do not have a critical spirit.

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...