Skip to main content

Principles of War: Concentration, part 2

 


Now let us see how the principle of concentration applies to spiritual warfare.

“After these things the Lord appointed other sev­enty also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:1–2).

In the chapter on the offensive, we concluded that the offense in winning men to Jesus Christ is carried out by preaching and prayer. In the Luke passage, we see that Jesus sent His disciples out to preach in concentration. He also told them to pray in concentration: “Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them” (Matt. 18:19–20).

This is effective warfare.

Paul, one of the greatest of preachers, had a “wing man” with him in most cases, and when alone he does not seem to have been nearly as effective. For instance, in Acts 17 we find Paul going to Athens alone but asking that Silas and Timothy join him with “all speed” (17:15).

“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the syna­gogue with the Jews, and with the devout persons, and in the market daily” (Acts 17:16–17). Paul could not wait to concentrate his forces; so he took the city on alone and had neither an awakening nor a riot.

Silas and Timothy did not join him until some weeks after Paul had arrived in Corinth. Here also he preached alone with no recorded results. “And he reasoned in the synagogue every sabbath, and per­suaded the Jews and the Greeks” (Acts 18:4).

When Silas and Timothy arrived, there was a marked difference in the power, the content, and the results of Paul’s preaching. “And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ” (Acts 18:5).

That was the power and the content; the results are recorded in succeeding sentences. There was op­position, blasphemy, and many conversions.

“And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city” (Acts 18:8–10).

Paul remained in Corinth among these many be­lievers for another eighteen months teaching the Word of God among them.

 (To be continued on Wednesday...)


*Excerpted from Principles of War. To purchase, visit ccmbooks.org/bookstore.

Comments

Post a Comment

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a
6 comments
Read more

Getting Old

This is a post for those who are getting old or considering themselves old, from 65-100. Right now, I am 91.* I will be 92 in October. I have my own house, but I cannot live in it alone because of my physical inability to move around. One of my sons lives with me. All of us will have to make some adjustments. That includes money, relatives, your own ability and willpower to stay independent, etc. My advice is if physically and financially you can live independently, you should certainly do that. If you do, you will still need to have visits from your family frequently. You need your family. Even if you don’t need them to take care of you, you need them for the fellowship. The more fellowship you have, the longer you’ll live. If you can stay independent do it, but only if friends and relatives can see you often. In my case, I can’t walk, and I can’t do much physically. So, whether I like it or not, someone else has to get me up, get me showered, and get me dressed. I am blessed to have
Post a Comment
Read more

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then when anyo
Post a Comment
Read more