Skip to main content

Principles of War: Offensive, part 2

 


Whether the offensive is directed against the whole front or against one segment of the enemy army, “in either case it should be well understood that there is in every battlefield a decisive point, the possession of which, more than any other, helps to secure the victory by enabling its holder to make proper application of the Principles of War. Arrangements should therefore be made for striking the decisive blow upon this point” (Antoine-Henri Jomini, Jomini and His Summary of the Art of War, The Military Classics series, ed. Lt. Col. J.D. Hittle [Harrisburg: The Stackpole Co., 1947[, Article XXXI).

There are two things that determine a decisive point. The first is the relative importance of that point compared to the rest of the front. The second is the feasibility of taking that point. If it is not important, it is not decisive. If it is important but not feasible to take, then it is not decisive. This is very important. Be alert for teaching on the decisive point in succeeding posts.

Whether the offense is made along the whole front or at a decisive point, it has several basic characteristics. In attitude it is bold; in direction it is forward toward the enemy at the objective; and as its means it uses effective weapons.

The offensive in the spiritual war is conducted in the same manner. It is directed against the enemy, not against the objective. Satan is the enemy. We fight in order to wrest from his possession those who through fear of death are subject to his bondage (Heb. 2:14–15).

Most of this spiritual war is already history. Jesus Christ delivered the decisive blow at the decisive point at the decisive time. The blow was His death for sin and sinners. The point was a cross outside the city of Jerusalem, and the time was the feast of the Passover about AD 30. The Bible tells us that this blow destroyed the enemy and set the prisoners free. When Jesus died on the cross, He cried with a loud voice, “It is finished.” What was finished? The defeat and ultimate destruction of Satan! This was the emancipation proclamation that sets us free from Satan. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

(To be continued on Wednesday...)


*Excerpted from Principles of War. To purchase, visit ccmbooks.org/bookstore.

Comments

Popular posts from this blog

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Biblical Love (Part 1)

God tells husbands to love their wives. How are we to do that, and what does that love look like? Love Her as Your Neighbor “Jesus replied: ‘“Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself”’” (Matt. 22:37-39). “Yourself” is someone you already greatly love, and therefore is a good standard for how to love someone else. For a start, calculate how much time you spend thinking about yourself on an average day. Second, list all the things you do for yourself, including bathing, eating, sleeping, and studying. Third, admit that these things are expressions of love for yourself. Fourth, admit that you do not love your neighbor (even your best friend) this much. Fifth, admit that that is a violation of God’s command and needs His forgiveness. Turn to Him for forgiveness. This will not make you loving, but it will make you clean . From that posi...