Skip to main content

Forgiveness from the Heart

“The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks” (Luke 6:45).

“This is how my heavenly Father will treat each of you unless you forgive your brother from your heart” (Matthew 18:35).

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Galatians 5:22-23).

“[Love] is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs” (I Corinthians 13:5).


The above verses are emotions of the heart. Earlier in Matthew 18, Peter asked Jesus for a commendation if he forgave his brother seven times. Jesus replied 77 or 70x70 or 490 times. Is there a difference between the two numbers? No! the meaning is in the conjunction of the two sevens, that is, times without number, or an infinite number of times. Jesus did not want Peter to keep count. “That’s 66 or that’s 365.” “When I get to 491 I will deck him.” Love does not keep a record of wrongs. If the brother is forgiven from the heart, the next time he sins, it will seem to the forgiver like the first time. Heart forgiveness is complete forgiveness; it has no qualifications with it.

There are several things to see in these few verses.

1. The forgiveness is unilateral. It is not dependant on the sinner being repentant or saying he is repentant. Nor does the forgiver have the requirement to judge if the sinner is really repentant before he forgives. The only requirement is that he himself has been forgiven by God an infinite number of times. “So watch yourselves. ‘If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him’” (Luke 17:3-4).

2. The forgiveness is from the heart, not just from the mouth.

3. The forgiveness is not conditional on the number of times one is sinned against or the magnitude of the sins.

4. Forgiveness from the heart means that the forgiver is no longer angry, bitter, or begrudging. The joy of his own salvation is restored.

5. Even righteous anger is not allowed to go beyond sundown. “In your anger do not sin: Do not let the sun go down while you are still angry” (Ephesians 4:26).

6. The person who does not forgive from his heart is in bigger trouble with God than the one who has sinned.

7. Forgiveness has qualities to it that are seen by the forgiven and all bystanders, Christian or non-Christian.

8. The above is in contrast with the world’s justice system (official or censored by the public at large). Grace is so seldom used, never understood and thought to be unjust. If we do not wish to forgive him from the heart, nor want God, nor the church, nor the public to forgive him, then we are saying we want him destroyed. That may happen. It may be likely that God will forgive him, the church will forgive him, and he will be back in the joy of his salvation. We are the ones who end up destroyed.

9. A few years ago in Seattle, a murderer was sentenced to die for his murder. During his time in prison, he had heard the gospel and had received Christ. On the day of his execution, three conflicting events happened, recorded on TV.

a. An anti-death penalty group was objecting outside the prison.

b. A pro-death group was demonstrating outside the prison. They wanted him dead and in hell.

c. The murderer was announcing his conversion to Christ and his anticipation of going to heaven. This made no sense to either of the other groups, and made them angry.

10. If you do not have the characteristics of heart forgiveness for someone who sinned against you yesterday or ten years ago, then you must repent today and stay on your knees until you are forgiven for your unforgiveness.

Unforgiveness is evident in Christian families and in Christian churches. It is a stench in the evangelical church.


Please download How to Be Free From Bitterness from ccmbooks.org or request a hard copy from us by calling (208)883-0997.


(Taken from Day & Night, 2005)

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...