Skip to main content

Sin in Novels

I am an eclectic novel reader. Over the years I have read Russian (Dostoevsky, Turgenyev), English/Scots (Dickens, Austen, Scott, Stevenson, Sayers, Perry, Wentworth, Christie, Wodehouse, Chesterton, Lewis, Tolkien, Stuart, McInnis, Thirkell, Douglas, Carrol, Grey, McDonald, Buchanon, Shakespeare, etc), American (Montgomery, Hawthorne, Twain, Heinlein, McManus, London, Cooper, Gray, Brand, Aldrich, Alcott, and L’Anour).

That is a sample. My reflection in the last few days on all of these novelists, whether it was romance, mystery, humor, fantasy, or adventure, the subject was always sin. You may have noticed I did not mention the writers who describe sin in great lucid detail. I have not read them. However, sin is the basis in each of the books. Without sin, there would be nothing to write about. Novels are about people and people are sinners. In most of these books, relative good comes out in the end. There are a very few authors who write with the Cross as a solution to the sin problem. You may see references to church as part of the culture but not as part of the solution. On the whole, religion and pastors get poor press in novels as Mr. Collins in Pride and Prejudice.

Two novelists who have written with the gospel as a solution are Amy Le Feuvre and Charles Dickens. We see two hints of the Gospel, one in the Tale of Two Cities where, Sidney Carton recites; "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” John 11:25, 26 and the other in The Brothers Karamazov in the chapter on the Grand Inquisitor. I listened to an audio version of the book and that chapter was left out.

Comments

Popular posts from this blog

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Lifted Up

In the first thirteen verses of John 3, Nicodemus did not understand what Jesus was talking about. It was nonsense to him. When Jesus said verse fourteen to him, Nicodemus finally understood Jesus. Here it is: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up…” (John 3:14). The reason it made sense to Nicodemus was because he knew of the event that Jesus spoke of. People who had been bitten by a serpent could look at the bronze snake and did not die. Nicodemus knew the Bible story.   Here it is: “Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, ‘We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.’ So Moses prayed for the people. The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’ So Moses made a bronze snake and put it up on a pole. Then ...