The last part of the nineteenth century and the first fifty years of the twentieth century was a major blow to Christian Unity in that liberalism had taken over many seminaries and many denominations. There was also an ecumenical movement by the same denominations. “Ecumenical” means “promoting or tending toward worldwide Christian unity.” The difficulty with this movement was that the cardinal doctrines were denied or played down and so was the “born again” experience. Real Christians were marginalized in their own churches. Many Christians and churches left these liberal denominations. That was good in that there was no compromise. It was bad in that the attitude was more of an anti-modernist than a love for enemies. This turned around at the end of WWII.
There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a
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