Skip to main content

Restitution II

I received this question following the Restitution Day & Night of 7/30/03: “Jim, could you be more specific about the lack of restitution among those in whom Christ dwells today? Of what kinds of situations are you thinking?”

Restitution in the Bible normally refers to stealing in one form or another. Money or animals can be returned or paid for. Medical expenses and time can be paid for.

“If men quarrel and one hits the other with a stone or with his fist and he does not die but is confined to bed, the one who struck the blow will not be held responsible if the other gets up and walks around outside with his staff; however, he must pay the injured man for the loss of his time and see that he is completely healed” (Exodus 21:18-19).

Other kinds of evil, such as murder or rape, may get the death penalty for the perpetrator, but that is not restitution. A murdered man cannot be restored to life, and virginity cannot be given back. Other payments may have to be paid, as in the bride price in Deuteronomy 22:28-29, but that is not restitution.

Lying is to be confessed, but that is not restitution.

Unpaid restitution among the saints may be things stolen before they were saved, or cheating on taxes, or being paid cash under the table to keep from declaring income, or other evasions of the law. These acts may not be criminal, but that does not make them not sin. If nothing else, they come under the name of coveting or greed, and they are defined as idolatry in Colossians 3:5.

Spiritually, lack of restitution is carried through life like a low-grade fever in the body. A person with a low-grade fever is too well to be in bed and too sick to be effective in his work. Not taking care of restitution makes a Christian ineffective because he is spiritually sick and under the discipline of God.


(Taken from Day & Night, 2003)

Comments

Popular posts from this blog

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...

Marriage Counseling, Part 2

Dear Friend, This letter is long overdue. It has been in my head for months. First, I think you know that I both love you and like you and respect you. If you do not know that, please take my word for it. You know that I am willing to be confronted without dissimulation. In the many years we have known each other, I have assumed you were a Christian. I do not have to know absolutely (God knows those who are His). You have had an interest and an education in Christianity. Even if you were not, or are not, a Christian, this does not affect my love, like, or respect for you. The last few times we have been together, you have assured me that any adultery was in the past and that you were ready to get right with the church and with your family and that you had repented toward God. You assured me that you loved your wife and your children and you were committed to them. I recognize that Christians can (and sometimes do) sin repeatedly. I also understand that it is possible for Chri...