Skip to main content

Followers of Men


In Paul’s first letter to the Corinthians, he was concerned that some of the churches were followers of men. He mentions it several times:

“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power” (1 Cor. 1:10-17).

“Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow” (1 Cor. 3:1-6).

“In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it” (1 Cor. 11:18).

The problem of men-followers did not get solved, even though it was addressed. It still has not been solved. We can pray for God to fix it, and if we are part of the problem, we can confess our part in this disunity.


This post coordinates with today's reading in the Same Page Summer Bible Reading Challenge. If you are not in a daily reading plan, please join us at TotheWord.com. We would love to have you reading with us.

Comments

Post a Comment

Popular posts from this blog

Ripe for Harvest: Prepared to Give an Answer

As you read through the book of Acts, look at every conversion, and see what happened right before it: what was said, who said it. The situations are the same today.     A long time ago, my duty in the Officer’s Christian Fellowship was the east coast of the United States. I went to an officer’s office at Fort Lee, VA, and stayed overnight, then I went on to Norfolk and Fort Bragg.    Forty years later, I was no longer on the staff of OCF, but I had to go to Denver. While I was in Denver, I checked in at the OCF offices. There was the same Air Force officer I had met in Fort Lee, retired now, a colonel. I had stayed in his house when he was a first lieutenant. He asked me, “Do you know what happened when you stayed overnight?” I said, “No, I just remember staying in your home.” He said, “You led the next-door neighbor to Christ.” I had no memory of it.    Ten years after that, I was speaking at a banquet at the Hotel Salisbury, and who was th...
Post a Comment
Read more

Why Is Obedience So Hard?

There are several reasons why obedience seems hard. I will comment on some of them and then speak positively on how obedience is easy. We think: 1) Obedience is an infringement on freedom. Since we are free in Christ, and obedience is somehow contrary to that freedom, we conclude that obedience is not good. Yet we know it is good. Thus, we become confused about obedience and are not single-minded. 2) Obedience is works. We who have been justified by grace through faith are opposed to works; therefore, we are opposed to obedience. 3) We have tried to obey and have failed—frequently. Therefore, the only solution is to disobey and later confess to receive forgiveness. It is easier to be forgiven by grace than to obey by effort. 4) We confuse obedience to men with obedience to God. Although these are sometimes one and the same (see Romans 13, 1 Peter 2-3, Ephesians 5-6, Colossians 3, and Titus 2), sometimes they are not the same (see Colossians 2:20-23, Mark 7, 1 Timothy 4:1-5, a...
7 comments
Read more

Biblical Love (Part 1)

God tells husbands to love their wives. How are we to do that, and what does that love look like? Love Her as Your Neighbor “Jesus replied: ‘“Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself”’” (Matt. 22:37-39). “Yourself” is someone you already greatly love, and therefore is a good standard for how to love someone else. For a start, calculate how much time you spend thinking about yourself on an average day. Second, list all the things you do for yourself, including bathing, eating, sleeping, and studying. Third, admit that these things are expressions of love for yourself. Fourth, admit that you do not love your neighbor (even your best friend) this much. Fifth, admit that that is a violation of God’s command and needs His forgiveness. Turn to Him for forgiveness. This will not make you loving, but it will make you clean . From that posi...
Post a Comment
Read more